英語成語小故事100字
A poor pig
Danny is a little pig . He is unhappy because he wants to leave home to see the world .
It』s a sunny day . Danny goes away when his parents are sleeping . on his way he meets an elephant , a peacock and a rabbit . At last , he gets to a lake . He looks at his reflection in the water and says, 「I wish I have an elephant』s nose , a peacock』s tail and a rabbit』s ears .」 after a while , Danny』s wish comes true . He runs back excitedly .
But his parents can』t recognize Danny , 「Go away , you』re not our son .」 Danny goes to the lake again . 「 I just want to be a pig .」 He says sadly .Danny waits and waits . He becomes a pig again .
Danny runs back quickly . His parents hug and say , 「 This is our lovely baby .」
可憐的小豬
丹尼是只小豬，為此他很不開心，他希望自己能夠擁有大象的鼻子、孔雀的尾巴、小兔的耳朵。可是，當他的願望實現的時候，爸爸媽媽卻不認他了。可憐的小豬決定，還是變回自己原來的樣子吧。。。。
很好的故事，祝願你能有好成績。。。
㈡ 成語故事60個（簡短些，100字左右）
1.《退避三舍》
春秋時期，晉國內亂，晉獻公的兒子重耳逃到楚國。楚成王收留並款待他，他許諾如晉楚發生戰爭晉軍將退避三舍(一舍為三十里)。後來重耳在秦穆公的幫助下重回晉國執政。晉國支持宋國與楚國發生矛盾，兩軍在城濮相遇，重耳退避三舍，誘敵深入而大勝。
㈢ 我急需中國成語英文小故事（中英對照）謝謝啦
成語故事，中英文對照
驚弓之鳥
Birds Startled by the Mere Twang of a Bowstring
戰國時期（公元前403―221年中國中原地區各諸侯國連年爭戰的時代）魏國有個名叫更羸的人。一天，他對國王說：「我只要拉開弓，空射一下，就能把天上的鳥射下來。」國王不相信。更羸便對准天上飛來的一隻雁射去，果真那隻雁聽到拉弦的聲音就掉了下來。國王感到很奇怪。更羸說，「那是一隻受過傷的雁。它一聽到我拉開弓弦的聲響，就驚慌得支持不住，自然要掉下來了。」
In the Warring States Period, there was a man in the State of Wei called Geng Lei. One day he said to the king: 'I can shoot down birds by simply plucking my bowstring.' When the king expressed doubt, Geng Lei pointed his bow at a wild goose flying in the sky, twanged the bowstring, and the goose fell to the ground. Geng Lei said, 'This goose has been hurt in the past. Hearing the twang of the bowstring, it assumed that it was doomed. So it simply gave up trying to live.'
「驚弓之鳥」這個成語比喻受過驚恐之後，有一點動靜就特別害怕。
This idiom means that if one has been frightened in the past one's will may become paralysed in a similar situation.
毛遂自薦
Mao Sui Recommending Himself
戰國時代，秦國軍隊攻打趙國的都城。趙國的平原君打算親自到楚國去請救兵，想挑選一個精明能乾的人一同前去。有一個名叫毛遂的人，自告奮勇願意同去。平原君到楚國後，與楚王談了半天，沒有一點結果。毛遂怒氣沖沖地拿著寶劍，逼近楚王，終於迫使楚王答應出兵，與趙國聯合共同抵抗秦國。
In the Warring States Period, the State of Qin besieged the capital of the State of Zhao. Duke Pingyuan of Zhao planned to ask the ruler of the State of Chu personally for assistance. He wanted to select a capable man to go with him. A man called Mao Sui volunteered. When the negoti-actions between the two states were stalled because the ruler of Chu hesitated to send troops, Mao Sui approached him, brandishing a sword. At that, the ruler of Chu agreed to help Zhao, against Qin.
「毛遂自薦」這個成語用來比喻自己推薦自己，不必別人介紹。
This idiom means to recommend oneself.
世外桃源
A Haven of Peace and Happiness
東晉的文學家陶淵明寫了一片著名的文章叫《桃花源記》。敘述一個漁人出外捕魚的時候，偶然來到了桃花源這個地方。從這里通過一個山洞，發現了一個村子，這里的居民是秦朝時避難人的後代。這是一個與世隔絕、沒有剝削和壓迫、人人安居樂業的美好社會。漁人告別村民回家以後，再也找不到這個地方了。
Tao Yuanming, a famous writer of the Eastern Jin Dynasty (317-420), wrote the well-known essay Peach-Blossom Spring. In it he tells a story which goes like this: A fisherman happened to come upon a place called Peach-Blossom Spring. Squeezing through a cave, he found a village, the residents of which were descendants of refugees from the Qin Dynasty. It was a paradise isolated from the outside world, without exploitation or oppression, and everybody living and working in peace and contentment. The fisherman left the villagers and went home. But he could never find the place again.
後來，由這個故事產生了「世外桃源」這個成語，用來比喻與世隔絕的、理想的美好世界。
This idiom is derived from the above story, and is used to mean an isolated, ideal world.
南轅北轍
Going South by Driving the Chariot North
從前有個人要到南方去，他坐的車子卻向北方行駛。過路人說：「你去南方，車子怎麼向北行駛呢？」他回答說：「我的馬很能跑路，我的車夫駕車的技術也很高明，加上我又帶了充足的路費。」這個人沒有考慮到，方向弄反了，他的條件越好，離他要去的地方就越遠。
Once a man wanted to go to the south, but his carriage was heading north. A passer-by asked him: 'If you are going to the south, why is your chariot heading north? ' The man answered, 'My horse is good at running, my driver is highly skilled at driving a carriage, and I have enough money. ' The man didn't consider that the direction might be wrong; the better his conditions were, the further he was away from his destination.
後來人們就把這個故事概括為「南轅北轍」，比喻一個人的行為和他的目的正好相反。
The idiom derived from this story indicates that one's action was the opposite effect to one's intention.
畫龍點睛
Putting the Finishing Touch to the Picture of a Dragon
南北朝(公元420--589)時期，有個畫家叫張僧繇。有一次，他到一個寺廟去遊玩，在牆壁上面畫了四條龍，可是都沒有畫出眼睛。看畫的人覺得很奇怪，問他為什麼不畫出眼睛。他說：「眼睛是龍的關鍵，畫上眼睛，龍就會飛走了。」大家不相信他說的話。張僧繇拿起筆來，剛給兩條龍點上眼睛，立刻電閃雷鳴，兩條龍飛向天空，牆上只剩下兩條沒有畫眼睛的龍。
In the Southern and Northern Dynasties Period (420-589), there was a painter called Zhang Sengyou. Once he visited a temple and painted on the wall four dragons, but gave none of them eyes. The onlookers felt that this was odd, and asked why he hadn't painted the eyes. He answered, 'Eyes are crucial for dragons. With the eyes painted on, the dragons would fly away.' Nobody believed this, so Zhang Sengyou took up his brush and added eyes to two of the dragons. No sooner had he finished than the two dragons flew into the sky amid a thunderstorm. The two without eyes stayed painted on the wall.
「畫龍點睛」這個成語用來比喻講話或寫文章時，在關鍵地方加一兩句重要的話，使內容更加生動有力。
This idiom is used to describe how, when writing or speaking, one or two key sentences will enhance the contents.
畫蛇添足
Drawing a snake and Adding Feet
戰國時代有個楚國人祭他的祖先。儀式結束後，他拿出一壺酒賞給手下的幾個人。大家商量說：「我們都來畫蛇，誰先畫好誰就喝這壺酒。」其中有一個人先畫好了。但他看到同伴還沒有畫完，就又給蛇添上了腳。這時，另一個人也畫好了，奪過酒壺吧酒喝了，並且說：「蛇本來是沒有腳的，你怎麼能給它添上腳呢？」
In the Warring States Period, a man in the State of Chu was offering a sacrifice to his ancestors. After the ceremony, the man gave a beaker of wine to his servants. The servants thought that there was not enough wine for all them, and decided to each draw a picture of a snake; the one who finished the picture first would get the wine. One of them drew very rapidly. Seeing that the others were still busy drawing, he added feet to the snake. At this moment another man finished, snatched the beaker and drank the wine, saying, 'A snake doesn't have feet. How can you add feet to a snake? '
「畫蛇添足」這個成語比喻做了多餘而不恰當的事，反而把事情弄糟了。
This idiom refers to ruining a venture by doing unnecessary and surplus things.
班門弄斧
Showing Off One's Proficiency with the Axe Before Lu Ban the Master Carpenter
古代有一個建築和雕刻技術非常高超的人，名叫魯班，木匠行里尊稱他為祖師。傳說他曾用木頭製作了一隻五彩斑斕的鳳凰，能夠在空中飛翔三天不掉下來。在魯班門前擺弄斧子，當然顯得有些自不量力了。
Lu Ban was supposed to be a consummate carpenter in ancient times. It is said that he once carved a wooden phoenix that was so lifelike that it actually flew in the sky for three days. Thus it was considered the height of folly to show off one's skill with an axe in front of Lu Ban.
「班門弄斧」這個成語，用來比喻在行家面前顯示本領。
This idiom excoriates those who show off their slight accomplishments in front of experts.
可愛多 2005-6-13 08:38
怒發沖冠
So Angry That One' s Hair Lifts Up One' s Hat
戰國時代，趙國的大臣藺相如出使到秦國。在他向秦王索回玉璧的時候，秦王蠻不講理，藺相如氣憤得連頭發都豎了起來，向上沖著帽子。
In the Warring States Period, Lin Xiangru, chief min-ister of the State of Zhao, was sent as an envoy to the State of Qin to ask the ruler of Qin to return a fine piece of jade to Zhao. But the ruler of Qin was rude and unreasonable. Lin was angry, and his hair stood up so stiffly on his head that it lifted up his hat.
後來人們用「怒發沖冠」這個成語形容人憤怒到了極點。
This idiom came to be used to mean being extremely angry.
畫餅充飢
Allaying Hunger with Pictures of Cakes
三國時代魏國的皇帝曹睿，准備選拔一個有才能的人到朝廷來做官。曹睿對他的大臣說：「選擇人才，不能光找有虛名的人。虛名好像是在地上畫的一塊餅，只能看，不能解決肚子飢餓的問題啊！」
In the Three Kingdoms Period (220-280), the king of the Wei, Cao Rui, wanted to select a very capable man to work for him. He said to his ministers: 'When choosing a talented person, always beware of one with a false reputation. A false reputation is just like a picture of a cake; it can' t relieve hunger.'
後來人們就用「畫餅充飢」這個成語比喻用空想安慰自己，不能解決實際問題。
Later, this idiom came to be used to mean comforting oneself with unrealistic thoughts, without solving practical problems.
一鳴驚人
Amazing the World with a Single Feat
戰國時代，齊威王即位後做了三年國君，只顧享樂，不理政事。有個善於說笑話的人叫淳於髡，一天對齊威王說：「城裡有一隻大鳥，三年不飛也不叫，你知道這是什麼道理？」齊威王說：「這鳥不飛則罷，一飛就沖天；不鳴則罷，一鳴就驚人。」在淳於髡的激發下，齊威王開始治理國家，取得很大成績，齊國的聲威一直保持了幾十年。
In the Warring States Period, Duke Wei of Qi neglected state affairs, for the first three years of his reign, giving himself over to dissipation. One of his ministers, Chun Yukun who had a good sense of humour, said to him: 'There is a big bird which has neither taken wing nor sung for three years.' The ke answered, 'Once that bird starts to fly and sing, it will astonish the world.' The ke thereupon devoted himself to his ties and built his state up into a powerful one.
「一鳴驚人」用來表示平時默默無聞，一旦行動起來，卻做出驚人的成績。
This idiom is used to indicate that a person may rise from obscurity and achieve greatness.
株待兔
Sitting by a Stump, Waiting for a Careless Hare
春秋時代，宋國有個農夫，一天在耕田的時候，忽然跑來一隻兔子，恰巧碰在樹樁上，脖子折斷死了。農夫把兔子拾回家去，美美地吃了一頓兔肉。晚上他想：「我何必辛辛苦苦地種地呢？每天在樹下能撿到一隻兔子就夠我吃的了。」於是，他從此不再耕作，每天坐在樹下等待兔子的到來。
In the Spring and Autumn Period, a farmer in the State of Song was one day working in the fields when he saw a rabbit bump into a tree stump accidentally and break its neck. The farmer took the rabbit home, and cooked himself a delicious meal. That night he thought, 'I needn't work so hard. All I have to do is wait for a rabbit each day by the stump.' So from then on he gave up farming, and simply sat by the stump waiting for rabbits to come and run into it.
「守株待兔」這個成語，譏笑那些不想經過努力，存在僥幸心理，希望得到意外收獲的人。
This idiom satirizes those who just wait for a stroke of luck, rather than making efforts to obtain what they need.
Zengzi Slaughters a Pig
曾子殺彘
engzi』s wife was going to the market. Her little son insisted on going with her, making a tearful scene. 「Stay at home,」 she said to the boy. 「When I come back, I will slaughter a pig for you.」 When she came back, Zengzi got ready to slaughter the pig. His wife stopped him, saying: 「I was just kidding.」 「A child is not to be kidded like that!」 he replied. 「A child does not know much and cannot judge for himself. He learns from his parents and listens to what they day. To lie to him is to teach him to lie to others. If a mother lies to her son, he will not trust her anymore. How is she then to ecate him?」 With that Zengzi went to slaughter the pig and prepare a good meal for their son.
曾子的妻子到集市上去, 他的兒子哭著要跟去. 他的母親說: 「你回家呆著,待會兒我回來殺豬給你吃.」 她剛從集市上回來, 曾子就要捉豬去殺. 妻子勸止他說: 「只不過是跟孩子開玩笑罷了.」 曾子說: 「不能跟孩子開玩笑啊! 小孩子沒有思考和判斷能力, 要想父母親學習, 聽從父母的教導. 現在你欺騙他,這是教孩子騙人啊! 母親欺騙兒子, 兒子就不再相信自己的母親了, 這不是實現教育的方法.」 於是曾子就殺豬煮肉給孩子吃.
狐假虎威
Basking in Reflected Glory
老虎在山林里捉到了一隻狐狸，要吃掉它。狐狸連忙說：「你不能吃我，我是天帝派來統治百獸的。你要吃了我，就違抗了天帝的命令。你不信，就跟我到山林里去一趟，看百獸見了我是不是都很害怕。」老虎相信了狐狸的話，就跟在狐狸的後面走進山林。百獸見了果然都紛紛逃命。老虎以為百獸真的害怕狐狸而不知道是害怕自己，於是就把狐狸給放了。
A tiger caught a fox in a forest, and was just about to eat it, when the fox said, 'You mustn't eat me. I was sent by Heaven to rule the animals. By eating me, you will violate the command of Heaven. If you don't believe me, just follow me to see whether the animals are afraid of me.' The tiger agreed, and followed the fox as it walked around the forest. The animals all ran away on seeing them. The tiger thought they were afraid of the fox, so he let it go. He didn't realise that it was him that the beasts were really afraid of.
「狐假虎威」這個成語用來比喻倚仗別人的勢力去欺壓人或嚇唬人。
This idiom means relying on another's power to bully or frighten others.
破鏡重圓
A Broken Mirror Made Whole Agian
南朝陳國(公元557-589)將要滅亡的時候，駙馬徐德言把一面銅鏡破開，跟妻子各留下一半。雙方約定：如果將來夫妻失散了，就把它當作信物。後來，夫妻二人真的失散了，憑借著各人留下的半面鏡子，他們最終又得到團圓。
In the Northern and Southern Dynasties when the State of Chen (A.D. 557-589) was facing its demise, Xu Deyan, husband of the princess, broke a bronze mirror into halves. Each of them kept a half as tokens in case they were separated. Soon afterwards, they did lose touch with each other, but the two halves of the mirror enabled them to be reunited.
「破鏡重圓」這個成語比喻夫妻失散或分離後重新團聚。
This idiom is used to refer to the reunion of a couple after they lose touch or break up.
一鼓作氣
Rousing the Spirits with the First Drum Roll
春秋時代，齊國派兵攻打魯國。魯國的國王魯庄公帶著謀士曹劌指揮作戰。齊軍第一次擊鼓以後，魯軍准備發起進攻。曹劌說：「不行。」齊軍三次擊鼓以後，曹劌才說：「現在可以進攻了。」結果齊軍大敗。戰斗結束後，魯庄公問曹劌勝利的原因。曹劌說：「打仗要考勇氣。第一次擊鼓，士氣十分旺盛；第二次擊鼓，士氣有些衰落；第三次擊鼓，士氣就消耗盡了。敵人士氣耗盡，我們發起進攻，所以取得了勝利。」
During the Spring and Autumn Period, an army from the State of Qi confronted one from the State of Lu. After the first roll of drums from the Qi side to summon Lu to battle, the Lu ruler wanted to attack. But his counsellor Cao Gui said, 'We should wait until the third drum roll, sire.' After the Qi side had beaten the drums three times, the Lu army attacked and defeated the Qi army. After the battle, the king asked Cao Gui the reason for his odd advice. Cao Gui answered, 'Fighting needs spirit. Their spirit was aroused by the first roll or the drums, but was depleted by the second. And it was completely exhausted by the third. We started to attack when their spirit was exhausted. That's why we won.'
後來，「一鼓作氣」形容鼓起勁頭，一下子把事情幹完。
This idiom later meant to get something done with one sustained effort.
㈣ 英文小成語故事
A woman had something wrong with her heart. So she went to see a doctor. He was a new doctor and didn't know her, so he first asked some questions. And one of them was, "How old are you?"
"Well," the woman said, "I don't know, doctor. But I will try to think. Oh, I remember now. When I got married, I was eighteen and my husband was thirty. Now my husband is sixty, which is twice thirty. I am sure. So I am twice eighteen. That is, thirty-six, isn't it?"
一位女士有心臟病，去看醫生。那是個新來的醫生，不認識她，所以先問了幾個問題，其中一個是：你多大了？
「哦，」這女人說，「我不記得了，醫生，但是我可以努力去想。哦，我記起來了，我結婚的時候，是18歲，我丈夫30歲，現在我丈夫60歲，是30的兩倍，那我是18的兩倍，也就是36歲，對不對？」
㈤ 英語的短小成語故事 要有好詞 和英文50詞的感悟 共十篇
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竹子表面是一根，裡面節節都不通。
竹子是一節一節長起來的，功夫是一天一天練出來的。
一根竹子撐不起一幢竹樓，千根竹子能夠搭起通天雲梯；一滴水珠掀不起一個浪頭，千萬滴水珠能夠匯成滔天洪流。（傣族）
竹子的英文名：bamboofpe
我的回答你還滿意嗎~~
㈥ 深奧又簡短的成語小故事最好100字左右
1.疑鄰盜斧
從前有個鄉下人，丟了一把斧子。他以為是鄰居家的兒子偷去了，於是處處注意那人的一言一行，一舉一動，越看越覺得那人像是盜斧的賊。後來，丟斧子的人找到了斧子，原來是前幾天他上山砍柴時，一時疏忽失落在山谷里。找到斧子後，他又碰見了鄰居的兒子，再留心看看他，怎麼也不像賊了。
疑鄰盜斧：不注重事實根據，對人、對事胡亂猜疑。
2.揠苗助長
春秋時期，宋國有一個農夫，他總是嫌田裡的莊稼長得太慢，今天去瞧瞧，明天去看看，覺得禾苗好像總沒有長高。他心想：有什麼辦法能使它們長得高些快些呢？
有一天，他來到田裡，把禾苗一棵一棵地往上拔。一大片禾苗，一棵一棵地拔真費了不少的力氣，等他拔完了禾苗，已經累得筋疲力盡了，可是他心裡卻很高興。回到家裡還誇口說：「今天可把我累壞了，我幫助禾苗長高了好幾寸！」他兒子聽了，趕忙跑到田裡去看，發現田裡的禾苗全都已經枯死了
3.不可救葯
周朝有位卿士叫凡伯。凡伯不但有詩才，而且善於治理國事。後來，他在周厲王身邊輔佐朝政。可是，周厲王飛橫跋扈，枉法斷事。奸臣則百般謅媚討好。凡伯直言相勸，列數朝政弊端，奸臣卻在周厲王耳邊說他的壞話。周厲王對凡伯十分厭煩，從此，奸臣出入宮廷，不把凡伯放在眼裡。凡伯十分憤慨，寫了一首詩，後來收入《詩經》。詩中抨擊奸臣說：「作惡多端，不可救葯！」
「不可救葯」：病重到不能用葯救活。後比喻事物壞到無法挽救的地步。
4.乘風破浪
古代南北朝的時候，宋國有位將軍姓宗名愨，他從小就很勇敢，也很有抱負。有一天，宗愨的叔父問他有什麼志向，宗愨回答道：「願乘長風，破萬里浪。」意思是：我一定要突破一切障礙，勇往直前，干一番事業。宗愨經過勤學苦練，努力奮斗，終於成為一位能征善戰的將軍。
後來，人們就用「乘風破浪」來形容不怕困難，奮勇前進的精神
5.一衣帶水
南北朝的時候，北方的北周和南方的陳國以長江為界。
北周的宰相楊堅，廢了周靜帝，自己當皇帝，建立了隋朝。
他決心要滅掉陳國，曾說：「我是全國老百姓的父母，難道能因為有一條像衣帶那樣窄的長江隔著，就看著南方百姓受苦而不拯救他們嗎？
後來人們就用「一衣帶水」來比喻只隔了一條狹窄水域的，靠得非常近的兩地。
6.高山流水
春秋時代，有個叫俞伯牙的人，精通音律，琴藝高超，是當時著名的琴師。俞伯牙年輕的時候聰穎好學，曾拜高人為師，琴技達到水平，但他總覺得自己還不能出神入化地表現對各種事物的感受。伯牙的老師知道他的想法後，就帶他乘船到東海的蓬萊島上，讓他欣賞大自然的景色，傾聽大海的波濤聲。伯牙舉目眺望，只見波浪洶涌，浪花激濺；海鳥翻飛，鳴聲入耳；山林樹木，鬱郁蔥蔥，如入仙境一般。一種奇妙的感覺油然而生，耳邊彷彿咯起了大自然那和諧動聽的音樂。他情不自禁地取琴彈奏，音隨意轉，把大自然的美妙融進了琴聲，伯牙體驗到一種前所未有的境界。老師告訴他：「你已經學了。」
一夜伯牙乘船游覽。面對清風明月，他思緒萬千，於是又彈起琴來，琴聲悠揚，漸入佳境。忽聽岸上有人叫絕。伯牙聞聲走出船來，只見一個樵夫站在岸邊，他知道此人是知音當即請樵夫上船，興致勃勃地為他演奏。伯牙彈起贊美高山的曲調，樵夫說道：「真好！雄偉而莊重，好像高聳入雲的泰山一樣！」當他彈奏表現奔騰澎湃的波濤時，樵夫又說：「真好！寬廣浩盪，好像看見滾滾的流水，無邊的大海一般！」伯牙興奮色了，激動地說：「知音！你真是我的知音。」這個樵夫就是鍾子期。從此二人成了非常要好的朋友。
故事出自《列子·湯問》。成語「高山流水」，比喻知己或知音，也比喻音樂優美。
7.一字之師
指改正文章中一個非常關鍵的字的老師。
該語出自宋代陶岳《五代史補》。
唐朝時期，是我國封建社會發展中一個非常繁榮的時期，文學藝術也很發達，其中以詩最具有代表性。當時，不僅詩人多，創作的詩多，而且在藝術上、內容水平上都很高。
在當時眾多的詩人中，有一個詩人叫齊已，某年冬天，他在大雪後的原野上，看到傲雪開放的梅花，詩興大發，創作了一首《早梅》詩，詠誦在冬天裡早開的梅花。詩中有兩句這樣寫道：前村深雪裡，昨夜數枝開。寫好後，他覺得非常滿意。
有一個叫鄭谷的人，看到齊已寫的這首詩後，認為這首詩的意味未盡。於是，他經過反復思考推敲，將這兩句詩改為：前村深雪裡，昨夜一枝開。因為他認為既然數枝梅花都開了，就不能算是早梅了。
鄭谷的這一改動，雖然只將數字改為一字，只有一字之改，但卻使《早梅》更貼切題意了，詩的意境也更完美了。齊已對鄭谷的這一改動非常佩服，當時即稱鄭谷為自己的一字師。
8.專心致志
從前有一個下棋能手名叫秋，他的棋藝非常高超。
秋有兩個學生，一起跟他學習下棋，其中一個學生非常專心集中精力跟老師學習。另一個卻不這樣，他認為學下棋很容易，用不著認真。老師講解的時候，他雖然坐在那裡，眼睛也好像在看著棋子可心裡卻想著：「要是現在到野外射下一隻鴻雁，美餐一頓該多好。」因為他總是胡思亂想心不在焉，老師的講解一點也沒聽進去。
結果，雖然兩個學生同是一個名師傳授，但是，一個進步很快，成了棋藝高強的名手，另一個卻沒學到一點本事。
9.按圖索驥
孫陽有個兒子，看了父親寫的《相馬經》，以為相馬很容易，就拿著這本書到處找好馬。他按照書上所繪的圖形去找，一無所獲。又按書中所寫的特徵去找，最後發現有一隻癩蛤蟆很像書中寫的千里馬的特徵，便高興地把癩蛤蟆帶回家，對父親說：「爸爸，我找到一匹千里馬，只是蹄子稍差些。」父親一看，哭笑不得，沒想到兒子竟如此愚笨，便幽默地說：「可惜這馬太喜歡跳了，不能用來拉車。」接著感嘆道：「所謂按圖索驥也。」
10.南柯一夢
成語釋疑： 形容一場大夢，或比喻一場空歡喜。
成語出處： 唐·李公佐《南柯太守傳》
成語故事： 淳於棼是唐朝人。有一次，因為他喝醉酒，忍不住在庭院的槐樹下休息起來，沒想到他因此就睡著了。在夢里，他看到槐安國的國王派人接他到槐安國去，隨後把自己心愛的公主嫁給了他，並且派他擔任南柯郡的太守。
在這段時間里，淳於棼把南柯治理得很好，國王也很欣賞他。他五個兒子都有爵位，兩個女兒也嫁給王侯，所以，他在槐安國的地位非常高。
後來，檀蘿國攻打南柯郡，淳於棼的軍隊輸了，接著他的妻子也因重病死了。這一切的不幸，讓淳於棼不想在南柯郡繼續住下去，就回到京城。可是，在京城裡，有人在國王面前說淳於棼的壞話，國王沒有查證，就把他的孩子抓起來，還把他送回原來的家鄉。一離開槐安國，淳於棼就醒了，才知道原來這是一場夢。
不久，淳於棼發現庭院里的槐樹下有一個螞蟻洞，洞里有泥土推成的宮殿漢城池等等，他才恍然大悟，夢中所見到的槐安國，應該就是這個螞蟻洞。而槐樹的最高的樹枝，可能就是他當太守的南柯郡。
淳於棼想起夢里南柯的一切，覺得人世非常無常，所謂的富貴功名實在很容易就消失，於是，他最後就歸隱道門了。
11.班門弄斧
魯班是戰國時代的魯國人。他是一個善於製作精巧器具的能手，人們叫他「巧人」，民間歷來把他奉為木匠的始祖。誰敢在魯班門前賣弄使用斧子的技術，也就是說，想在大行家面前顯示自己的本領，這種太不謙虛的可笑行為，就叫做「魯班門前弄大斧」，簡稱「班門弄斧」。這和俗語所說的「關公面前耍大刀」的意思差不多。
其實，「班門弄斧」這句成語早在唐朝就有它的雛形了。文學家柳宗元在一篇序文中就有這樣一句：「操斧於班郢之門，斯顏耳！」意思是說，在魯班和郢人（也是一個操斧能手）的門前表現用斧子的本事，臉皮也太厚了。
這句成語有時也用作自謙之詞，表示自己不敢在行家面前賣弄自己的小本領。
12.杯弓蛇影
有一天，樂廣請他的朋友在家裡大廳中喝酒。那個朋友在喝酒的時候，突然看見自己的酒杯里，有一條小蛇的影子在晃動，他心裡很厭惡，可還是把酒喝了下去。喝了之後，心裡到底不自在，放心不下。回到家中就生起病來。
隔了幾天，樂廣聽到那個朋友生病的消息，了解了他得病的原因。樂廣心裡想：「酒杯里絕對不會有蛇的！」於是，他就跑到那天喝酒的地方去察看。原來，在大廳牆上，掛有一把漆了彩色的弓。那把弓的影子，恰巧映落在那朋友放過酒杯的地方，樂廣就跑到那個朋友那裡去，把這事解釋給他聽。這人明白了原因以後，病就立刻好了。
後來人們就用「杯弓蛇影」比喻疑神疑鬼，自相驚擾。
13.伯樂相馬
傳說天上管理馬匹的神仙叫伯樂。在人間，人們把精於鑒別馬匹優劣的人也稱為伯樂。
第一個被稱作伯樂的人本名孫陽，他是春秋時代的人。由於他對馬的研究非常出色，人們便忘記了他本來的名字，乾脆稱他為伯樂，一直到現在。
一次，伯樂受楚王的委託，購買能日行千里的駿馬。伯樂向楚王說明，千里馬少有，找起來不容易，需要到各地巡訪，請楚王不必著急，他盡力將事情辦好。
伯樂跑了好幾個國家，仔細尋訪盛產名馬的燕趙一帶，辛苦倍至，但還是沒發現中意的良馬。一天，伯樂從齊國返回，在路上，看到一匹馬拉著鹽車，很吃力地在陡坡上行進。馬累得呼呼喘氣，每邁一步都十分艱難。伯樂對馬向來親近，不由走到跟前。馬見伯樂走近，突然昂起頭來瞪大眼睛，大聲嘶鳴，好像要對伯樂傾訴什麼。伯樂立刻從聲音中判斷出，這是一匹難得的駿馬。
14.不可多得
東漢末年，有個名士禰衡，才華出眾。當時，太中大夫孔融對他特別賞識，把他推薦給漢獻帝。他寫道：「帝室皇居，必蓄非常之寶。若衡等輩，不可多得。」
漢獻帝不敢作主，把孔融的薦表交給曹操。曹操愛才，就召見禰衡。哪知禰衡蔑視曹操，對他很不禮貌。曹操就派禰衡當鼓吏，在大宴賓客時，命他擊鼓助興。誰知禰衡一邊擊鼓，一邊大罵曹操，使曹操十分難堪。曹操派禰衡去荊州勸降劉表，想借劉表之手殺他。想不到劉表把禰衡當作上賓，每次議事或發布文告，都得由禰衡表態。後來禰衡又對劉表不恭。劉表就派他到部將黃祖那裡當書記。禰衡恃才傲慢，非常狂妄，後來，終於被黃祖所殺。
成語「不可多得」由此而來，形容非常稀少、非常難得。多用於贊揚有才能的人
15.不可救葯
周朝有位卿士叫凡伯。凡伯不但有詩才，而且善於治理國事。後來，他在周厲王身邊輔佐朝政。可是，周厲王飛橫跋扈，枉法斷事。奸臣則百般謅媚討好。凡伯直言相勸，列數朝政弊端，奸臣卻在周厲王耳邊說他的壞話。周厲王對凡伯十分厭煩，從此，奸臣出入宮廷，不把凡伯放在眼裡。凡伯十分憤慨，寫了一首詩，後來收入《詩經》。詩中抨擊奸臣說：「作惡多端，不可救葯！」
「不可救葯」：病重到不能用葯救活。後比喻事物壞到無法挽救的地步。
16.不學無術
漢武帝在位的時候，大將軍霍光是朝廷舉足輕重的大臣，深得武帝信任。武帝監死前，把幼子劉弗陵（昭帝）託付給霍光輔佐。昭帝去世後，霍光立劉詢做皇帝（宣帝）。霍光掌握朝政大權四十多年，為西漢王朝立下了不小的功勛。
劉詢繼承皇位以後，立許妃做皇後。霍光的妻子霍顯是個貪圖富貴的女人，她想把自己的小女兒成君嫁給劉詢做皇後，就乘許娘娘有病的機會，買通女醫下毒害死了許後。毒計敗露，女醫下獄。此事霍光事先一點也不知道，等事情出來了，霍顯才告訴他。霍光非常驚懼，指責妻子不該辦這種事情。他也想去告發，但又不忍心妻子被治罪，前思後想，還是把這件傷天害理的事情隱瞞下來了。霍光死後，有人向宣帝告發此案，宣帝派人去調查處理。霍光的妻子聽說了，與家人、親信商量對策，決定召集族人策劃謀反，不想走漏了風聲，宣帝派兵將霍家包圍，滿門抄斬。
東漢史學家班固在《漢書霍光傳》中評論霍光的功過，說他「不學無術，暗於大理」，意思是霍光不讀書，沒學識，因而不明關乎大局的道理。成語「不學無術」，指沒有學問，沒有本領
17.才高八斗
南朝謝靈運，是一位寫了大量山水詩的文學家。他聰明好學，讀過許多書，從小受到祖父謝玄的厚愛。
他出身於東晉大士族，因他襲封康樂公的爵位，世人稱他「謝康樂」。他身為公侯，卻並無實權，被派往永嘉任太守。謝靈運自嘆懷才不遇，常常丟下公務不管，卻去遊山玩水。後來，他辭官移居會稽，常常與友人酗酒作樂。當地太守派人勸他節制一些，卻被他怒斥了一頓。可是，謝靈運寫的山水詩，卻深受人們的喜愛。他每寫出一首新詩，立刻就會被人爭相抄錄，很快流傳開去。
宋文帝接位後，將他召回京城做官，把他的詩作和書法贊為「兩寶」。謝靈運更加驕傲了，他說：「天下才有一石，曹子建獨佔八斗，我得一斗，天下共分一斗。」
成語「才高八斗」由此而來，形容人的文才極高。
18.草木皆兵
東晉時代，秦王苻堅控制了北部中國。公元383年，苻堅率領步兵、騎兵90萬，攻打江南的晉朝。晉軍大將謝石、謝玄領兵8萬前去抵抗。苻堅得知晉軍兵力不足，就想以多勝少，抓住機會，迅速出擊。
誰料，苻堅的先鋒部隊25萬在壽春一帶被晉軍出奇擊敗，損失慘重，大將被殺，士兵死傷萬余。秦軍的銳氣大挫，軍心動搖，士兵驚恐萬狀，紛紛逃跑。此時，苻堅在壽春城上望見晉軍隊伍嚴整，士氣高昂，再北望八公山，只見山上一草一木都像晉軍的士兵一樣。苻堅回過頭對弟弟說：「這是多麼強大的敵人啊！怎麼能說晉軍兵力不足呢？」他後悔自己過於輕敵了。
出師不利給苻堅心頭蒙上了不祥的陰影，他令部隊靠淝水北岸布陣，企圖憑借地理優勢扭轉戰局。這時晉軍將領謝玄提出要求，要秦軍稍往後退，讓出一點地方，以便渡河作戰。苻堅暗笑晉軍將領不懂作戰常識，想利用晉軍忙於渡河難於作戰之機，給它來個突然襲擊，於是欣然接受了晉軍的請求。
誰知，後退的軍令一下，秦軍如潮水一般潰不成軍，而晉軍則趁勢渡河追擊，把秦軍殺得丟盔棄甲，屍橫遍地。苻堅中箭而逃。
故事出自《晉書;苻堅載記》。成語「草木皆兵」，形容神經過敏、疑神疑鬼的驚恐心理。
19.乘風破浪
古代南北朝的時候，宋國有位將軍姓宗名愨，他從小就很勇敢，也很有抱負。有一天，宗愨的叔父問他有什麼志向，宗愨回答道：「願乘長風，破萬里浪。」意思是：我一定要突破一切障礙，勇往直前，干一番事業。宗愨經過勤學苦練，努力奮斗，終於成為一位能征善戰的將軍。
後來，人們就用「乘風破浪」來形容不怕困難，奮勇前進的精神
20.大材小用
南宋末，金國不斷南侵。辛棄疾參加了抗金義軍。後來，他在南宋朝廷里，歷任湖北、江西、湖南、建安撫使。
他不僅是個愛國英雄，還寫了很多充滿戰斗激情的詞文。由於主和派的打擊，他在上饒帶湖旁，度過18年退隱生活。1203年，朝廷任命他為浙東安撫使兼紹興知府。他常與住在紹興鑒湖旁的愛國詩人陸游議論國家大事。第二年春，宋寧宗要他去京城，征詢他對北伐金國的意見。臨行前，陸游送他一首長詩《送辛幼安殿撰造朝》。詩中說：辛棄疾是管仲、蕭何一流人物，做浙東安撫使大材小用了。
辛棄疾到了京城，皇帝只安排他做鎮江府知府。不久，這位愛國英雄在憂憤中病逝。
後來，人們以「大材小用」作成語，比喻才能高，職位低，不能充分發揮作用。
21.大公無私
春秋時，有一天，晉平公問祁黃羊：「南陽縣官缺額，你看派誰去最合適？」祁黃羊想了想，說：「派解狐去最合適！」晉平公覺得很奇怪：「解狐不是你的仇人嗎，你為什麼要推薦他？」祁黃羊答道：「你只問我什麼人最適合這個職位，並沒有問我解狐是不是我的仇人呀！」
晉平公採納了祁黃羊的意見，派解狐到南陽縣去上任。果然，解狐很有作為，為當地百姓辦了不少好事，受到人們的稱頌。
有一天，晉平公又問祁黃羊：「現在朝廷里缺少一位法官，你看誰能勝任？」祁黃羊回答：「祁午最能勝任！」晉平公說：「祁午是你的兒子，你推薦自己的兒子，不怕人家講你嗎？」祁黃羊說：「你只問我誰可勝任法官，並沒有問我祁午是不是我的兒子呀！」
祁午當了法官後，非常稱職，深受人民的愛戴。
孔子十分稱贊祁黃羊，說他是個公正嚴明的人，稱得上是「大公無私」。
成語「大公無私」形容一心為公，沒有私心。也指處理事情公正，不偏向任何一方。
22.大義滅親
春秋時期，衛國的州吁殺死哥哥衛桓公，自立為國君。
州吁驅使百姓去打仗，激起人民不滿。他擔心自己的王位不穩定，就與心腹臣石厚商量辦法。
石厚就去問的父親——衛國的大臣石碏（que），怎樣鞏固州吁的統治地位。石碏對兒子說：「諸侯即位，應得到周天子的許可，他的地位就能鞏固。」石厚說：「州吁是殺死哥哥謀位的，要是周天子不許可，怎麼辦？」石碏說：「陳桓公很受周天子的信任，陳衛又是友好鄰邦。」石厚沒等父親把話說完，搶著說：「你是說去請陳桓公幫忙？」石碏連連點頭。
州吁和石厚備了許多禮物，卻被陳桓公扣留了。原來，這是石碏的安排。
衛國派人去陳國，把州吁處死。衛國的大臣們為石厚是石碏的兒子，應該從寬。石碏就派自己的家臣到陳國去，把石厚殺了。史官認為石碏殺了兒子是「大義滅親」。
成語「大義滅親」現在指為了維護國家和人民利益，對犯罪的親屬不徇私情。
23.東施效顰
古時候，越國有兩個女子，一個長得很美，叫西施，一個長得很醜，叫東施。東施很羨慕西施的美麗，就時時模仿西施的一舉一動。有一天，西施犯了心口疼的病，走在大街上，用手捂住胸口，雙眉緊皺。東施一見，以為西施這樣就是美，於是也學著她的樣子在大街上走來走去，可是街上行人見了她的這個樣子，嚇得東躲西藏，不敢去看她。後來人們就用「東施效顰」來比喻不知道人家的好處和本身的缺點在哪裡，胡亂模仿。其中的「效」是「仿效」，「顰」是「皺眉」的意思。
24.飛鳥驚蛇
釋亞樓是唐代一位和尚。他久居寺廟，燒香念經。別的和尚空閑時就偷偷下棋睡覺，釋亞樓卻買了硯墨筆紙練習書法。有時深更半夜，他還在苦苦練習。一年年過去，他寫字的功夫越來越深。許多燒香拜佛的人，也來請他寫字。他都一一答應。 他的草書，寫得尤其飄逸奔放。有人問他：「草書怎樣算好？」釋亞樓寫了八個字：「飛鳥出林，驚蛇入草！」
「飛鳥驚蛇」形容字體飄逸像小鳥飛翔，筆勢遒勁連蛇也受驚嚇。
25.邯鄲學步
相傳在兩千年前，燕國壽陵地方有一位少年，不愁吃不愁穿，論長相也算得上中等人材，可他就是缺乏自信心，經常無緣無故地感到事事不如人，低人一等——衣服是人家的好，飯菜是人家的香，站相坐相也是人家高雅。他見什麼學什麼，學一樣丟一樣，雖然花樣翻新，卻始終不能做好一件事，不知道自己該是什麼模樣。
家裡的人勸他改一改這個毛病，他認為是家裡人管得太多。親戚、鄰居們說他是狗熊掰棒子，他也根本聽不進去。日久天長，他竟懷疑自己該不該這樣走路，越看越覺得自己走路的姿勢太笨、太丑了。
有一天，他在路上碰到幾個人說說笑笑，只聽得有人說邯鄲人走路姿勢很美。他一聽，急忙走上前去，想打聽個明白。不料想，那幾個人看見他，一陣大笑之後揚長而去。
邯鄲人走路的姿勢究竟怎樣美呢？他怎麼也想像不出來，這成了他的心病。終於有一天，他瞞著家人，跑到遙遠的邯鄲學走路去了。
一到邯鄲，他感到處處新鮮，簡直令人眼花繚亂。看到小孩走路，他覺得活潑、美，學；看見老人走路，他覺得穩重，學；看到婦女走路，搖擺多姿，學。就這樣，不過半月光景，他連走路也不會了，路費也花光了，只好爬著回去了。
故事出自《莊子秋水》。成語「邯鄲學步」，比喻生搬硬套，機械地模仿別人，不但學不到別人的長處，反而會把自己的優點和本領也丟掉。
26.好好先生
東漢時期，有個名叫司馬徽的人，很善於識別人才。但由於當時政治斗爭十分尖銳復雜，他就裝糊塗，別人無論和他講什麼事，不管是好是壞，他都回答「好」。
有一天，他在路上碰到一位熟人。那人問他身體怎樣，一向安好嗎？他回答：「好」。
又有一天，有個老朋友到他家裡來，十分傷心地談起自己的兒子死了。誰知司馬徽也回答：「好！」那個朋友走後，司馬徽的妻子就責備他說：「人家以為你是講道德的人，所以相信你，把心裡話講給你聽。可是你聽人家兒子死了，反而說好，這算什麼？」司馬徽不緊不慢地說：「好！你的話太好了！」他的妻子又好氣又好惱，哭笑不得。
後來人們常用「好好先生」來形容那些是非不分，不敢得罪人，只求平安無事的人。
27.後來居上
汲黯是西漢武帝時代人，以剛直正義、敢講真話而受人尊重。他為人和做官都不拘小節，講求實效。雖然表面上不那麼轟轟烈烈，卻能把一個郡治理得井井有條，因此，朝廷把他從東海太守調到朝廷當主爵都尉——一種主管地方吏任免的官職。 有一次，漢武帝說要實行儒家的仁義之政，為老百姓辦好事。沒等皇帝把話說完，汲黯就說：「陛下內心裡那麼貪婪多欲，表面上卻要裝得實行仁政，這是何苦呢？」一句話把皇帝噎了回去。漢武帝登時臉色大變，宣布罷朝，滿朝文武都為汲黯捏著一把汗，擔心他會因此招來大禍。武帝回到宮里以後，對身邊的人說，汲黯這個人也未免太粗太直了。 從此以後，汲黯的官職再也沒有提升。他當主爵都尉的時候，公孫弘、張湯都還是不起眼的小官，後來，他們一個勁兒住上升，公孫弘當上了丞相，張湯做上了御史大夫，可他汲黯還蹲在原地沒動窩。有一天，汲黯對武帝說，陛下使用群臣，跟碼劈柴一樣，是「後來者居上」啊！漢武帝當然聽得出這是發牢騷。於是，轉臉對臣下們說：「人真是不能不學習啊！你們聽汲黯說話，越來越離譜了！」
故事出自《史記汲鄭列傳》。成語「後來居上」，往往指後起的可以勝過先前的，和汲黯說這話的原意，大不相同。
㈦ 誰能提供十篇以上英語成語小故事
天衣無縫
one summer night, when the moon was very bright he suddenly saw a girl descending（下降） slowly from the sky. he observed the girl closely, and found that the dress she was wearing was seamless（無縫的） . he was puzzled, and asked why. the girl answered,"heavenly clothes are not sewn with needle and thread."
傳說古代太原人郭翰在夏夜裡乘涼，見一個仙女從天上下來，她身穿白衣，美麗絕倫。她告訴他她名叫織女。郭翰仔細欣賞織女的衣裳渾然一體，竟看不出一絲線縫，好奇問織女。織女答道：「天衣本非針線為也。」
this idiom is used metaphorically to indicate the flawless handling of things. it can also be used to indicate a perfectly written poem or other literary article.
神話傳說，仙女的衣服沒有衣縫。比喻事物周密完善，找不出什麼毛病。
對牛彈琴
Gong Mingyi was a famous musician in ancient times, who played the lute very well.
公明儀是古代一位很有名的音樂家，彈得一手好琴。
One day, while playing the lute indoors, Gong Mingyi saw a cow eating grass leisurely outside the window. He had a sudden whim to play some melodies for the cow. He first played the "Exercise of Qing Jiao", but the cow still kept on eating grass with head lowered. He seemed to realize that the melody was too highbrow for the cow to understand.
有一天，他在室內彈琴，看見一頭牛在窗外悠閑地吃著草。他忽然想彈幾曲給牛聽聽。他先彈了一曲「清角之操」。可是，牛還是跟剛才一樣，只顧低著頭吃草。他似乎意識到，這支曲子太高雅了，牛沒有聽懂。
So he played several other melodies, imitating the buzzing sounds of swarms of flying mosquitoes, and the bleats of a calf looking for its companions. At this, to his surprise, the cow stopped eating grass, but raised its head, pricked up its ears, wagged its tail and, pacing up and down in small steps, began to listen attentively.
於是，他彈了另外幾支曲子，模擬蚊子成群結隊飛來飛去的嗡嗡聲;模擬小牛犢尋找夥伴的眸眸叫喚聲。這樣一來，這頭牛竟然不吃草了，抬起頭，豎著耳朵，甩著尾巴，邁著小步，留心地傾聽起來。
㈧ 關於孝道的名言、成語（英語 、至少10句、）、小故事（100字以內）
（我都是東華咯！！！！！分享一下！！！我做完啦！）
Filial piety Quotes：
1, who statement inch grass heart, reported in the apartments.
2, filial piety.
3.The old I old, as well as old person, young I young, and of the person young.
4.The ungrateful people is the world's most evil people. - Lu Xun
5.Patriotism is deeply rooted in the instincts and emotions. Patriotism is magnified by the filial piety. - wear Duffield
6.A natural person loves his children, an ecated person must love his parents. - Lin Yutang
7.Filial lifelong for parents. Only parents can. - Meng Ke
8.Parents often can replace the most noble feelings. - Meng Ke
9.Love is more than million love - Shakespeare
10.One of the world's most beautiful voice, that is the mother's call. - Dante
譯文：(孝道名言：
1、誰言寸草心，報得三春暉。
2、百善孝為先。
3、老吾老,以及人之老,幼吾幼,以及人之幼。
4、不孝的人是世界最可惡的人。--------魯訊
5、愛國主義深深紮根於人的本能和感情之中。愛國主義則是放大了的孝心。----------戴達菲爾德
6、一個天生自然的人愛他的孩子，一個有教養的人定愛他的父母。----------林語堂
7、大孝終身慕父母。唯孝順父母可以解憂。----------孟軻
8、孝敬父母經常可以代替最高貴的感情。----------孟軻
9、母愛勝於萬愛----------莎士比亞
10、世界上有一種最美麗的聲音，那就是母親的呼喚。 ----------但丁）
On filial piety：
1: deep mother love metaphor parents love their children 's affection.
( parently love, parental love. )
2 : the metaphor of parents both parents are alive and well.
( at Rong Xuanmao, parents and health )
The 3 side of parents to teach their children: path.
( just godchild, Godson Road, just training, chemotaxis chamber of Religion )
4 Cuncaochunhui: the parents of child raising debt heavy, children with all one's mind and energy is also difficult to return.
( Wangjien, as vast as the boundless heavens )
Born: 5, encourage people to improve the virtue and refine the achevements, so as to avoid the shame of parents.
( not disgrace parents, Yangmingxianqin )
6 Yangshengsongsi: refers to the filial piety parents should do.
( attend upon parents personally, take good care of one's parents, show filial obedience )
7: video ~ in Technicolor make parents happy, metaphor of filial piety.
( trying to make his mother happy, Dongwenxiaqing )
8: Metaphor -- filial piety parents children repay.
( filial piety, Shanzhenwenbei )
9: poor but filial that children can take care of them.
( Shu water justice, mouth to raise, trying to make his mother happy )
Be filial sons of loyalty and filial devotion Yixiaoweizhong Xiaoziairi Ruxiaochuti Zixiaofuci dress in the coarse hempen cloth black day
譯文：關於孝順的成語：
1.舐犢情深：比喻父母疼愛子女的深情。
（老牛舐犢、舐犢之愛）
2.椿萱並茂：比喻父母健在。
（椿榮萱茂、雙親猶健）
3.義方之道：父母以正道教導子女。
（義方教子、教子有道、義方之訓、趨庭之教）
4.寸草春暉：指父母對子女教養的恩情深重，兒女竭盡心力亦難以回報。
（罔極之恩、昊天罔極）
5.無忝所生：勉勵人進德修業，以免羞辱父母。
（不辱椿萱、揚名顯親）
6.養生送死：指對父母應盡的孝道。
（晨昏定省、問安視膳、扇枕溫衾）
7.綵衣娛親：身穿綵衣逗父母開心，比喻孝順父母。
（承歡膝下、冬溫夏凊）
8.慈烏反哺：比喻子女報答親恩。
（烏鳥私情、扇枕溫被）
9.菽水承歡：指子女能克盡孝道。
（菽水之義、口體之養、承歡膝下）
孝子賢孫 忠孝兩全 移孝為忠 孝子愛日 入孝出悌 子孝父慈 披麻帶孝 忠孝節義
Polyester Pro a urinal
Huang Tingjian, northern branch Ning (this Jiangxi Xiushui ), a famous poet, calligrapher. Although high, but do serve mother filial Cheng, every night, personally for the mother washing a urinal ( toilet ), not a day to forget his ties.
譯文：滌親溺器
黃庭堅，北宋分寧（今江西修水）人，著名詩人、書法家。雖身居高位，侍奉母親卻竭盡孝誠，每天晚上，都親自為母親洗滌溺器（便桶），沒有一天忘記兒子應盡的職責 。
The eye of mosquito blood meal
Wu Meng, Jin Puyang person, eight years old when he know how to respect their parents. The family poor, no mosquito nets, mosquito bites the father can't sleep. Every summer, Wu Meng always go sit on his bed, as mosquito bites do not drive, worry about mosquitoes to bite out of their father.
譯文：恣蚊飽血
吳猛，晉朝濮陽人，八歲時就懂得孝敬父母。家裡貧窮，沒有蚊帳，蚊蟲叮咬使父親不能安睡。每到夏夜，吳猛總是赤身坐在父親床前，任蚊蟲叮咬而不驅趕，擔心蚊蟲離開自己去叮咬父親。
Choke tiger rather than the father
Yang Xiang, people in the Jin dynasty. At the age of fourteen with his father to the field rice, he saw a tiger, his father fell away, Yang Xiang barehanded, to save his father, regardless of his own safety, sprang forward, have it all round the throat. The tigers finally put down the father.
譯文：扼虎救父
楊香，晉朝人。十四歲時隨父親到田間割稻，忽然跑來一隻猛虎，把父親撲倒叼走，楊香手無寸鐵，為救父親，全然不顧自己的安危，急忙跳上前，用盡全身氣力扼住猛虎的咽喉。猛虎終於放下父親跑掉。
㈨ 簡單英語成語小故事
Mao Sui Recommending Himself
In the Warring States Period, the State of Qin besieged the capital of the State of Zhao. Duke Pingyuan of Zhao planned to ask the ruler of the State of Chu personally for assistance. He wanted to select a capable man to go with him. A man called Mao Sui volunteered. When the negoti-actions between the two states were stalled because the ruler of Chu hesitated to send troops, Mao Sui approached him, brandishing a sword. At that, the ruler of Chu agreed to help Zhao, against Qin.
譯文:
毛遂自薦
戰國時代，秦國軍隊攻打趙國的都城。趙國的平原君打算親自到楚國去請救兵，想挑選一個精明能乾的人一同前去。有一個名叫毛遂的人，自告奮勇願意同去。平原君到楚國後，與楚王談了半天，沒有一點結果。毛遂怒氣沖沖地拿著寶劍，逼近楚王，終於迫使楚王答應出兵，與趙國聯合共同抵抗秦國。
㈩ 簡單英語成語小故事
英語故事:破鏡重圓
A Broken Mirror Joined Together
This set phrase metaphorically means the reunion of husband and wife after an enforced separation or a rupture.
At the end of Southern Dynasties,when the Chen Dynasty was about to be overthrown.
Xú Déyán felt very worried.He foreknew that his wife Princess Lè Chāng was destined to separate from him.
His wife is the last Emperor Chén Shūbǎo's younger sister.
Hence he broke a round bronze mirror into halves.
One half is given to the Princess,the other half left with himself.
The couple agreed on it that the wife would pretend to sell the broked mirror in the street of Cháng'ān,the capital of the Suí Dynasty,on the Lantern Festival.
After the fall of Chén Dynasty,Princess Lè Chāng was captured and sent to Chang'an and forced to be a concubine-servant in the mansion of Yáng Sù.
Xú Déyán missed his wife very much and went to the captial to look for her.
On the 15th day of the first lunar month,he found a man selling half the mirror.
After asking the man,he knew that his wife had been a concubine-servant of Yáng Sù. Thinking that he could not see her again,he sighed a great sorrow.
Having known the matter,Yáng Sù felt much sympathy for the couple.He sent for Xú Déyán and told him to take wife away.Thus the husband and the wife were reunited into a happy couple.
自相矛盾
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His Spear Against His Shield
(Zi Xiang Maon)
A man of the state of Chu had a spear and a shield for sale. He was loud in praises of his shield.
"My shield is so strong that nothing can pierce it through."
He also sang praises of his spear.
"My spear is so strong that it can pierce through anything."
"What would happen," he was asked, "if your spear is used to pierce your shield?"
It is impossible for an impenetrable shield to coexist with a spear that finds nothing impenetrable.
刻舟求劍
Making His Mark
(Ke Zhou Qiu Jian)
A man from the state of Chu was crossing a river. In the boat, his sword fell into the water. Immediately he made a mark on the boat.
"This is where my sword fell off," he said.
When the boat stopped moving, he went into the water to look for his sword at the place where he had marked the boat.
The boat had moved but the sword had not. Is this not a very foolish way to look for a sword?
井底之蛙
The Frog in the Shallow Well
(Jing Di Zhi Wa)
Have you not heard of the frog that lived in a shallow well? It said to a turtle that lived in the East Sea, "I am so happy! When I go out, I jump about on the railing beside the mouth of the well. When I come home, I rest in the holes on the broken wall of the well. If I jump into the water, it comes up to my armpits and holds up my cheeks. If I walk in the mud, it covers up my feet. I look around at the wriggly worms, crabs and tadpoles, and none of them can compare with me. Moreover, I am lord of this trough of water and I stand up tall in this shallow well. My happiness is full. My dear sir, why don't you come often and look around my place?"
Before the turtle from the East Sea could get its left foot in the well, its right knee got stuck. It hesitated and retreated. The turtle told the frog about the East Sea.
"Even a distance of a thousand li cannot give you an idea of the sea's width; even a height of a thousand ren cannot give you an idea of its depth. In the time of King Yu of the Xia dynasty, there were floods nine years out of ten, but the waters in the sea did not increase. ln the time of King Tang of the Shang dynasty there were droughts seven years out of eight, but the waters in the sea did not decrease. The sea does not change along with the passage of time and its level does not rise or fall according to the amount of rain that falls. The greatest happiness is to live in the East Sea."
After listening to these words, the frog of the shallow well was shocked into realization of his own insignificance and became very ill at ease.